It enchains you.

It oppresses you.

It manipulates you.

It breathes fire upon you.

It is the dragon of religion.

That dragon called self-righteous religion is an enemy of the gospel of grace we find in Jesus.

The dragon controls us with fear.

The gospel compels us with love.

The dragon steals joy.

The gospel brings joy.

The dragon captures.

The gospel frees.

For far too long, we’ve allowed the dragon to dwell among us.

Some even claim the dragon is one of us.

Others say that if we ride the back of the dragon, it will lead us to paradise.

The dragon is sneaky.

Somehow this hideous creature can go unnoticed.

But it leaves a footprint.

It’s shaped like hopelessness or pride.

Some of us will hate ourselves when we don’t think we’re good enough. (Hopelessness)

Others of us will worship ourselves and think we’re better than the rest. (Pride)

Pride is what got the serpent known as satan booted from Heaven.

As recipients, bearers, and communicators of the gospel, we are to be on guard for the dragon.

When we come across that nasty dragon…

Slay it.

With grace.

After all, it’s not about what you’ve done.

It’s about what’s been done for you.

By the King of kings.

In the presence of the King…

Pride is replaced with humility.

Hopelessness is replaced with hope.

And the dragon of religion is replaced by the grace of God.

That’s good news.

Christopher Columbus is often credited with discovering North America.  The only problem was, it was already inhabited with Native Americans who had made the discovery long before he did.  In fact, he wasn’t even the first European to land in North America. Leif Ericson had done so about 500 years before him.

What Columbus did was stumble into a discovery of this discovered land, spread the story across Europe, and the rest is history.

Like Columbus, I made a discovery of something that was always there several years ago. Others had seen it before me but for some reason, I never saw it. When I did, I felt as if I found new land when really my eyes were opened to an already settled land.

What did I uncover?

The grand narrative of the Scriptures.

I had viewed the bible as information and at best, a collection of stories.  That’s true, but it’s so much more than that. It’s all about Jesus. In fact, it’s these words from John 5:39-40 that led me to look at the common thread throughout the bible, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.”

The Scriptures are a narrative of God’s epic story and it all points to Jesus as the hero of the Story and the plot is his passionate pursuit of his people. This is the heart of the gospel.

This has radically shifted my studying and teaching of the bible.  Seeing how particular passages fit into the meta-narrative found in the scriptures has opened my eyes to things I had never seen before.  I had been careful to quote verses in context but had neglected the context of the greater story that verses and passages are embedded in.  Not to mention the context of the story of my life.

This has helped me better connect the Old Testament with the New Testament.  It has opened my eyes to see Jesus in places I never expected in both the scriptures and in culture. It has shaped how I view the church in light of God’s great pursuit of his people.  It has also helped me to gain perspective of my story and how I fit into the greater story.

Since this shift, I’ve sought to write, teach, and preach by storying the scriptures.  I’m learning that stories work better at penetrating the heart and mind than mere information alone. Storying is our way of packaging information so that others can grab hold of its meaning.  When our quest for truth treks through the frontier of our imagination it produces compelling stories.

Within each of us is a longing for a story.  This is why we search and explore and why we tell others about our discoveries. History is full of amazing storyers and is how history has been passed along from generation to generation. This is why we consume books, films, and television.  This why we have conversations over food and drinks.  This is why we even ask others, “How are you doing?”  That’s nothing more than a launchpad for a story (or in most cases, an odd way of saying, “hello.”)

Whimsical writer and thinker G.K. Chesterton wrote, “I had always felt life first as a story: and if there is a story there is a Story-teller.” I agree. Every tale has an author. Every story-casserole is baked in the oven of someone’s imagination. And God is the source of all stories.

His epic story is found in the Scriptures and the epic story he’s called us to live out is wrapped up in His.

This is my great re/discovery and it has awakened my soul, opened my eyes, and changed how I look at life.

I pray it will do the same for you.

There’s a great lie floating around our culture.

That some things are secular and other things are sacred. It’s perpetuated by church-going and God-rejecting folks alike. Nothing could be farther from the truth.

Psalm 24:1 tells us the earth is the Lord’s along with everything and everyone in it. God’s a big God. He doesn’t look at his creation and see a slice that he doesn’t control. Neither should we. Yet Christians do this all the time. Secular work. Secular music. Secular films. Secular schools. Blah, blah, blah.

And culture lets them. It keeps them out of their hair.

But it’s all a lie. Everything is sacred.

This world is full of sin. Things aren’t as they should be. Yet Jesus stepped right into the mess.

I sin a lot. I am not as I should be. Yet Jesus stepped into my mess too.

Thank God Jesus didn’t act like many Christians. He didn’t see me as secular and avoid me.

He loves me, redeemed me, and is changing me.

What would happen if we started seeing everything as God’s? Whether it was intended for him or not. Culture. Work. Politics. Food. Places.The internets. Everyday things. Everyday people. It’s all his.

Every story is about him. Every song longs for him. Every philosophy is searching for him.

Look for it. hen you learn to see God in all things, even ungodly things, it will rock your world. Because you begin to get a glimpse of the hugeness of God. That he’s bigger, better, and more sovereign than you can imagine. He’s working through things many Christians would not approve of. He even works through the messiest of people.

People like us.

Stop splitting your life into slices. By what you think is God’s and what’s not. The truth is this: If you’re a follower of Jesus, God gets the whole pie of your life. Not just a slice. You are free to be whole. You don’t have to pretend to be any more or less than you really are.

Stop believing the secular/sacred divide lie. Stop living it too.

You’ve got better things to do.

A couple of years ago, my daughter asked to go for a walk.  We went outside, I reached down my hand to her, and she reached up her hand to mine.  As I glanced down I was struck by this image.  I thought, “What a picture of God and us!”

I pondered this image more and began to see how it was also a beautiful illustration of prayer.  Jesus tells us in Matthew 6 to pray to Our Father.  His hand is always there reaching down to us and all we need to do is reach our hand up to him…and walk.

I love what Dallas Willard said in his great book, The Divine Conspiracy. “I believe the most adequate description of prayer is simply, Talking to God about what we are doing together. That immediately focuses the activity where are but at the same time drives the egotism out of it. Requests will naturally be made in the sharing with God my concerns about what he too is concerned about in my life. And of course he is concerned about my concerns and, in particular, that my concerns should coincide with his. This is our walk together. Out of it I pray.”

The scriptures say, “pray continuously.”  In the rhythm of our life, as we go, all the time. Taking hold of our Father’s strong, yet loving hand, and walking, talking, asking, confessing, venting, and listening.  A divine conversation so to speak.

Let me encourage you to take hold of your Father’s waiting hand and walk (pray).

It’s the most supernatural act we can partake in.