A Blog by Jason Salamun

Imagine if we could truly comprehend the magnificence of these words.

Colossians 1:15-20

(ESV)

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

(The Message)

We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

I can’t wait to explore this marvelous passage with my friends at Project Church on Easter Sunday!

Recently, I had the opportunity to pray at center ice of a local pro hockey game in front of 4500 people.

It was a sweet moment.

As I was waiting by the penalty box listening to the National Anthem, I thought, “Why me?”

With the chill of the ice beneath my feet and the chill of the goosebumps on my arms as the young gal sang, “of the land and of the freeeeee” I was dumbfounded how I got to this point.

How did I go from sitting on the sidelines of life watching others live their dreams to playing in the game and living mine?

Why me?

I’m just an ordinary guy.

Just five years ago I was content to have a good job, take care of my family, go to church, try to be a decent person, and live a comfortable life.

Until God disturbed me.

He filled me with a passion to help people live free.

And I know the only path to true freedom is the gospel.

The gospel produces community who are on a mission to make disciples.

Followers of Jesus who love God, love people, & live free.

The gospel was the seed that birthed Project Church.

And somehow, someway God called me to be a part of this.

Why me?

There are certainly better people God could have chosen.

Better pedigree.

Better leaders.

Better communicators.

Better looking.

You name it.

Some people feel the need to point out how unimpressive I am.

Too much this, not enough that.

So and so is better.

I already know.

I’m just a dude.

But I’m a dude who really loves Jesus.

I’m a dude who really wants you to live free.

To know the Jesus that I know.

To taste the grace that I’ve tasted.

To experience the freedom that I’m experiencing.

Why me?

Perhaps my life will be proof that there is a God.

Because if he can use me, he can use anybody.

That includes you!

So here’s to The Ordinaries like me.

Like Peter and John before us, may anything extraordinary we do be because we had been with Jesus.

May he always be the extra in our ordinary.

May we always remember that.

“A dog barks when his master is attacked. I would be a coward if I saw that God’s truth is attacked and yet would remain silent.” John Calvin

As Paul writes to the churches of Galatia he is livid.

He had invested time with them in preaching the gospel and as a result, new churches were birthed. He left to continue that mission elsewhere when news got back to him that the Galatians were being seduced to believe a false gospel.  Paul is not one to quarrel over secondary matters but this is no secondary matter; this is a matter of first importance; a cause worth fighting for: The centrality of gospel. And it must be defended!

In our day, there are false teachings that have crept into our churches, Christian bookstores, and imaginations and once again, the centrality of the gospel must be defended!

Spotting false teaching is easy. Just follow the glory. False gospels always diminish Christ and elevate someone or something else. It’s Christianity without Christ which is nothing but crap.

What are these false teachings that are seducing us today?

There are three major ones and we will illustrate them as three characters: The Taskmaster, The Game Show Host, and The Mad Chef.

The Taskmaster
His message is moralism.  The idea is to make sinners better behaved.  In following the taskmaster, we not only earn our salvation, but we earn the keeping of it by following rules (or principles as they’re called today).  Any blessings from God is directly in proportion to our production, nothing more, nothing less. “Try harder” is our mantra.

When we do good, we feel really good.  Over time, we climb the ladder of spiritual superiority and work our way up to middle management with a critical eye on the performance of others.  We feel very proud of our accomplishments.

When we do bad, we feel really bad. Over time, we just give up. What’s the use in trying when all we do is fail? The Taskmaster cracks a whip to motivate us on but when you’ve been beaten your whole life, you form scar tissues, and lose all feeling.  Hopelessness and complacency sets in and you often go from believing a false gospel to believing in nothing. It’s the only way you can live with yourself.

This is not the gospel.

The Game Show Host
His message is prosperity driven.  God is a genie in the bottle and if you do these seven things you will have the good life.  God is a pinata and is here to supply you with what you really want: Happy relationships, wealth, position, possessions, good health, you name it, you claim it, it’s yours. After all, it’s all about you.

The Game Show Host, with his fancy suit and pearly whites sparkling through his smile, points you to believe in a better future and it will be yours. In this game, you are like god and the one, true God is a means to your end: to give you the desires of your heart.  After all, it’s right there in the Bible, so it must be true. Believe in God and you will get your gods.

There’s only one problem. The storms of life still come. When they do, we will cling to something to make it through. That which we cling to is what we actually place our trust in. The winds blow, the rain beats down, and in the prosperity gospel we are left holding onto pillars of sand.

This is not the gospel.

The Mad Chef
His message is a religion made your way. A stew of spirituality created with a little bit of Bible (only with verses we like which are out-of-context), our own life experiences, a slice of philosophy, a pinch of pop culture, a dose of our family tradition, a song lyrics to two. Combine that with our fears, anxieties, and personal preferences, a little bit from other religions, add in some love to make it seem reasonable and VOILA!, a spirituality customized just for us.

The beauty of this one is it can never contradict us and never tell us when we’re wrong because all we have to do is change the ingredients to fit our taste.

Then again, we’ve all been wrong about many things before. In fact, most of us can’t even figure out how to change the oil in our car yet we’ve somehow unlocked the meaning of life? No man has fully understood a woman yet somehow we fully understand the Divine? Something seems amiss.

The Mad Chef lets us create whatever self-help stew of spirituality we want yet all it leaves us with are stomach aches. We keep tweaking with the ingredients but end up with the same result. Our lives still have problems, our soul is still restless, and we’re still left holding a bottle of Pepto blaming God.

This is not the gospel.

So what is the gospel?

That’s where you come in.

I would love to hear what you believe the gospel is.

Each year I create an intentional reading plan as part of my personal growth and development. There are bound to be exceptions as I discover new titles throughout the year, but this pretty much tells the story of the knowledge that will be dropped in my mind. There are even a few re-reads.

Look it over and let me know any books on this list that you’ve read and what you liked/disliked about them.

Ragamuffin Gospel – Brennan Manning (Annual Re-read)
Renewal as a Way of Life – Richard Lovelace
Counterfeit Gods – Tim Keller
Untamed – Alan Hirsch
The Canon of Scripture – F.F. Bruce
A Million Miles in a Thousand Years – Donald Miller
Hear No Evil – Matthew Paul Turner
Spiritual Leadership – J. Oswald Sanders
Eat This Book – Eugene Peterson
A Long Obedience in the Same Direction – Eugene Peterson
The Jesus Way – Eugene Peterson
The Blue Parakeet – Scott McKnight
Slaves, Women, and Homosexuals – William Webb
The Homiletical Plot – Eugene Lowry
Sex, Lies, and Religion – Randy Elrod
The Divine Commodity – Skye Jethani
Resident Aliens – Stanley Hauerwas
Galatians – Martin Luther
Forgotten God – Francis Chan
Doctrine – Mark Driscoll and Gerry Breshears
Finally Alive – John Piper
Heaven – Randy Alcorn
Simply Christian – N.T. Wright
Church in the Making – Ben Arment
The Trellis and the Vine – Colin Marshall and Tony Payne
The Normal Christian Life – Watchman Nee
The Meaning of the Pentateuch – John Sailhamer
The Lost World of Genesis One – John Walton
The Gospel-Driven Life – Michael Horton
From Eternity to Here – Frank Viola
Messy Faith – A.J. Gregory
Your Jesus is Too Safe – Jared Wilson
Primal – Mark Batterson
The Gospel in a Pluralistic Society – Lesslie Newbigin
The Return of the Prodigal Son – Henri Nouwen
Classic Christianity – Thomas Oden
The Seeking Heart – Fenelon
Leading on Empty – Wayne Cordeiro
How People Change – Timothy Lane
Instruments in the Redeemer’s Hands – Paul Tripp
The Book of God – Walter Wangerin
Decision Making and the Will of God – Garry Freisen
3 Crucial Questions About Spiritual Warfare – Clinton Arnold
The Cross of Christ - John Stott
The Cost of Discipleship – Dietrich Bonhoeffer
A Short Life of Jonathan Edwards – George Mardsen
Studies in the Sermon on the Mount – David Martyn Lloyd-Jones
Story: Substance, Structure, Style, and The Principles of Screenwriting – Robert McKee
Linchpin – Seth Godin
Drive - Dan Pink
A Whole New Mind – Dan Pink
Switch – Chip and Dan Heath
Thinkertoys – Michael Michalco
Have a Little Faith – Mitch Albom
My Life Outside the Ring – Hulk Hogan
The Lost Symbol – Dan Brown
East of Eden – John Steinbeck

The quest for freedom burns within all of us. We long for liberty and seek freedom in many forms: religion, relationships, vocations, entertainment, possessions, and more. All of which leave us wanting.

Yet Jesus proclaims in John 8:36, “If the Son sets you free, you will be free indeed.”

The Christian life is to be a free life but what does it mean to live free? How does the gospel change everything? That’s what Project Church is exploring as we look at Paul’s letter of liberty- Galatians.

I’ve been looking forward to teaching this for quite some time.  I pray our church and podcast listeners will be drenched in the gospel of grace over the next several months and our lives will reflect the freedom we have.

From The Message by Eugene Peterson (Luke 2:1-20):

About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”

At once the angel was joined by a huge angelic choir singing God’s praises:

Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.

As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.

Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!

Merry Christmas Friends!

Affections are a tidal wave.

They curl up into great heights of bliss and in a moment come crashing down.

This is the wave I have been riding for a while now.

How easily I forget Habakkuk 3:18, “I will take joy in the God of my salvation.”

I too often misplace my affections into fumbling hands.

Rather than resting them in the God of my salvation.

Someone had stolen my affections.

And that someone was me.

It’s time to return them to their rightful owner.

A couple of years ago, my daughter asked to go for a walk.  We went outside, I reached down my hand to her, and she reached up her hand to mine.  As I glanced down I was struck by this image.  I thought, “What a picture of God and us!”

I pondered this image more and began to see how it was also a beautiful illustration of prayer.  Jesus tells us in Matthew 6 to pray to Our Father.  His hand is always there reaching down to us and all we need to do is reach our hand up to him…and walk.

I love what Dallas Willard said in his great book, The Divine Conspiracy. “I believe the most adequate description of prayer is simply, Talking to God about what we are doing together. That immediately focuses the activity where are but at the same time drives the egotism out of it. Requests will naturally be made in the sharing with God my concerns about what he too is concerned about in my life. And of course he is concerned about my concerns and, in particular, that my concerns should coincide with his. This is our walk together. Out of it I pray.”

The scriptures say, “pray continuously.”  In the rhythm of our life, as we go, all the time. Taking hold of our Father’s strong, yet loving hand, and walking, talking, asking, confessing, venting, and listening.  A divine conversation so to speak.

Let me encourage you to take hold of your Father’s waiting hand and walk (pray).

It’s the most supernatural act we can partake in.

For more on prayer, you can listen to a recent message I gave at Project Church.

“Sometimes you have to play a long time to be able to play like yourself.” – Miles Davis

We live in an amazing age.  The world has become increasingly connected and small because of the interwebs, cell phones, and nifty gadgets.

As a preacher, I’ve found that podcasts are incredibly useful.  Being able to listen to the best communicators in the world whenever I want is a real gift. Not to mention surveying the culture, listening to seminary classes on iTunes U, and keeping up with leadership stuff from people like Catalyst.

On a given week I listen to between 15-20 sermons to learn from well-known preachers like Tim Keller, Francis Chan, Matt Chandler, and Andy Stanley.  I also enjoy listening to preacher friends from around the country to stay up with their churches as well as other lesser known pastors who are further down the road than me.  When I think about it, I’ve probably listened to thousands of sermons and my life and ministry have been greatly enriched because of it.

But there’s a downside for the preacher.

We can end up sounding so much like those we admire that we don’t put the effort in to find our own voice.

For years, Mark Driscoll has been a can’t-miss podcast for me.  His blend of bible teaching, humor, and confrontational style appeals to my macho-man self.  Like many, I highly respect him and have learned a great deal from him through his preaching and writing.  However, last year I listened to a podcast of mine and noticed how much I sounded like him.

It was eerie and I didn’t like what I had heard.  Why? Because it wasn’t me.

I never wanted to be a cookie cut from someone else’s mold.  Just Jesus’. Yet that’s exactly what was happening.

Yes, we should learn from others. Yes, we are influenced by others. Yes, there are many who are better. BUT God has given me, and everything other preacher, a unique voice.  He has not called us to be the next John Piper, Rob Bell, Perry Noble, or Rick Warren. He has called us to be the first us!  Preachers are to follow Jesus, discover and use our voice, and make disciples who listen to His voice.

Instead, I sounded like a Driscollpalian. A Mark Driscoll clone.

So I took a dramatic step. I went on a three month Mark Driscoll fast. Yep, I fasted from Mark Driscoll. I didn’t read his books, listen to his podcasts, or view his tweets.

I know it sounds funny, but I was (and still am) on a journey to find my voice. It wasn’t about him, it was about me. I needed to recalibrate and get on the track to finding my voice.

Driscoll (and other gifted leaders) have remarkable ministries and younger guys like me can learn a lot from them.  But let us put aside the desire to be them. We are not. We are us!

I will never be Leonard Sweet, Erwin McManus, Steven Furtick, or any other well-known preacher. I will be Jason Salamun. I will (by the grace of God) grow as a communicator of the gospel by opening my bible and pointing people to Jesus.

While I’m at it, Project Church will never be Mars Hill, LifeChurch.tv, Mosaic, or any other well-known church. We will be Project Church. And while we worship the same God as these wonderful churches, our fingerprint is our own.  So is yours.

So how do you find your voice?

I’m still learning but the only way I know of to find your voice is to preach and preach some more.  It doesn’t just happen, it takes work. “Swinging ’til your hands bleed” I heard someone say. Everyone starts somewhere.  (Ever notice how Driscoll’s early sermons in the mid-90’s aren’t even listed on their media page?)

It might also be helpful to listen to yourself (as painful as that might be) and ask people you respect to give you honest feedback.

We live in a funny time. Because of the availability of messages online today, people will compare you to their favorites and criticize you against that standard. Be cautious about who you listen to. I’m much more apt to listen to a wise mentor or trusted friend than some internet sermon savant who knows little about me or my community.  I’ve had my fair share of those know-it-all bible school students who want to haggle over secondary matters in a church they aren’t even connected to.  Don’t go down that road. You’ve got better things to do (like loving people).

If you’re a preacher, let me remind of this: you are called! Be humble and learn, be patient and grow, and be faithful and preach. You have a mighty task and stand in a line of imperfect people God has used to change hearts and history.

Find your voice my friend.  The world needs you to bring Jesus.

And if you’re the critic, cut the preacher some slack. They might be working a full-time job while planting a start-up church, leading a family of four, dealing with stress and burden of being a leader that you’ll never fully understand, while pouring their heart and soul into helping jacked-up people take their first and next steps in following Jesus. If they aren’t a straight-up heretic, then the least you can do is nut-up, pray them up, and offer up some freakin’ encouragement because trust me pal, they could really use it!

The only thing worse than no hope is false hope.